Augustine city of god quotes

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augustine city of god quotes

City of God Quotes by Augustine of Hippo

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PHILOSOPHY - Augustine

City of God

Signing up agrees to our terms of use. Even though he though died on August 28, , the writings of Augustine of Hippo remain as theologically relevant and spiritually insightful as they were 1, years ago. The Bible was composed in such a way that as beginners mature, its meaning grows with them. Men go abroad to admire the heights of mountains, the mighty waves of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, yet pass over the mystery of themselves without a thought. What does love look like? It has the hands to help others.

The glorious city of God is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. And therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule. For to this earthly city belong the enemies against whom I have to defend the city of God.

quotes from City of God: 'God is always trying to give good things to us, but our hands are too full to receive them.'.
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Augustine’s Enchiridion: A Handbook for Earthy Christian Living

Augustine of Hippo 13 November — 28 August was a Christian theologian , rhetor, North African bishop, Doctor of the Catholic Church , saint , and a philosopher influenced in his early years by Manichaeism and the Neo-Platonism of Plotinus. Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit. Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto. The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.

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