Hazrat Ayesha Siddiqa: Her Life and Works by Sayyid Sulaiman NadviNadvi was born on November 22, 1884 in the Desna village of Patna (then in British India). His father, Hakeem Sayyed Abul Hasan was a Sufi Muslim.
His first teachers were Khalifa Anwar Ali of Desna and Maqsood Ali of Ookhdi. Later he received his education from his elder brother, Hakeem Sayyed Abu Habeeb and his father, who was a physician at Islampur near Patna. In 1899 he went to Phulwari Sharif (Bihar) where he became a disciple of Maulana Mohiuddin and Sulaiman Phulwari. From there he went to Darbhanga where he studied for a few months at Madrasa-e-Imdadia.
In 1901, he was admitted into Darul-uloom Nadwatul Ulama at Lucknow. He studied for seven years at Nadva. He was also appointed sub-editor of the journal, An-Nadwa. his first article, Waqt (Time) was published in the monthly Urdu Journal Makhzan edited by Abdul Qadir. In 1906, he graduated from the Nadva. In 1908, Nadvi was appointed an instructor of Modern Arabic and Dogmatic Theology at Dar-ul-Uloom Nadva.
Aligarh Muslim University conferred on him the honorary degree of Doctorate of Literature (DLitt) in 1940.
In 1910, Shibli Nomani began writing Sirat-un-Nabi (a highly regarded biography of Islams Holy Prophet Muhammad (PBUH) and Nadvi served as his literary assistant. After Nomanis death in 1914, Nadvi left his position as a professor at Deccan College, Pune and traveled to Azamgarh. There he edited and published the two first volumes of Sirat-un-Nabi penned by Nomani, and completed the remaining four volumes himself.
In October and November 1925, Nadvi delivered a series of eight lectures on the life Muhammad (PBUH) at Madras. These lectures were later published as Khutbat-e-Madras.
In 1933, he published one of his major works, Khayyam. The nucleus of this book was an article on noted Persian scholar and poet Omar Khayyam.
In 1940, he published Rahmat-e-Aalam, a childrens book about Islams Holy Prophet Muhammad (PBUH).
Nadvi, along with others who favored Hindu-Muslim unity in British India, suggested that the term Urdu be abandoned in favor of Hindustani because the former conjured up the image of a military conquest and war whereas the latter had no such symbolic baggage.
Nadvi founded Dar-ul-Mosannefeen (Academy of Authors), also known as the Shibli Academy, at Azamgarh. The first book published there was Ard-ul-Quran (2 volumes).
Hazrat Ayesha, Vs, Mola Ali ibn Abu Talib , Engineer Mohammed Ali Mirza , MHJ TV
Sayyid Sulaiman Nadvi
Your Question: What then are we to think of Bibi Ayesha?
Mu' meneen Brothers and Sisters,. As Salaam Aleikum wa Rahmatullahi wa Barakatuh. May Allah's Peace, Mercy and Blessings be upon all of you. Subject: Bibi Ayesha and Ali. The Prophet pbuh said of Ali, "whosoever is my mawla, Ali is his mawla, whosoever is my enemy he is Ali's enemy" Bibi ayesha waged war on Ali with the bigger battle of Jamal and she was also not an avid supporter of Ali. What then are we to think of Bibi Ayesha.
The Muslims had already fought one civil war during the khilafat of Abu Bakr, the first khalifa. Within the same generation, they now faced the grim specter of fighting another. The first civil war was waged by the government against some of its dissident subjects; the second civil war was waged by some of the dissident subjects against their government. Talha and Zubayr also arrived in Makkah. Uthman's governor in Makkah was Abdullah bin Aamir Hadhrami. Marwan and other members of the Banu Umayya were staying as his guests. All of them held a meeting and resolved that they would seek vengeance for the blood of Uthman.
With the martyrdom of Hazrat Uthman, Ibn Saba covered a great distance on the way of his cause. The seeds of discord started to yield fruit. This deplorable incident prevented Muslims from spreading Islam to other countries. The period of conquest and conveying the message of Islam ended; a period of stagnation and conflict started. After this stage, Ibn Saba prepared a new plan to make the Hashimites and Umayyads fight each other. While the followers of Ibn Saba were slandering Ali like that, they were also trying openly to make Hazrat Ali the Caliph; thus, they wanted to make people believe their slander. To this end, he chose a group of delegates led by Ibn Maymun, a Jew, from the caravan coming from Egypt and sent them to Hazrat Ali.
The Shi'a view of Aisha is generally unfavourable., Aisha's forces and Banu Umayya. The battle was fought between Ali ibn Abi Talib , who was the cousin and son-in-law of the deceased Prophet of Islam, Muhammad , considered the fourth Rashidun Caliph of the Sunnis and the first Imam of the Shias , and A'isha widow of Prophet Muhammad , Talhah and Zubayr who led the war against Ali aiming to avenge the death of the third caliph Uthman who was the son-in-law of Muhammad, who had recently been killed as a result of rebellion by the followers of Ali.